V AMANFROM je zdaj čas za molitev ASR
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Čas molitve Asr danes v Amanfrom, Gana

15:25
Računanje...
fajr 04:29 dhuhr 11:59 asr 15:25 maghrib 18:12 isha 19:42 Mesečno Celotna tabela

Čas Asr v Amanfrom

Danes 3. jun. 2026, se molitev Asr v Amanfrom začne ob 15:25. Do jutri se bo čas premaknil na 15:26, kar pomeni razliko 0 minutes prej zaradi sončnega cikla.

Asr je popoldanska molitev. Čas temelji na dolžini senc, kar označuje pomembno prelomnico med poldnevom in sončnim zahodom.

Na zemljepisni širini 5.54° Amanfrom doživlja popoln astronomski cikel, kar omogoča izračun Asr na podlagi standardnih sončnih kotov. V mesecu junij sončna pot v Amanfrom povzroči spreminjajoč se urnik. Okno za Asr se bo do jutri premaknilo za 0 minuto(e) prej. Islamska noč v Amanfrom traja od sončnega zahoda do zore. Islamska polnoč je ob 23:20, 'zadnja tretjina' noči – idealen čas za tadžud – pa se začne ob 01:03.

Islamski nočni urnik

Izračunani časi za duhovne dejavnosti v Amanfrom:

Islamska polnoč

23:20

Zadnja tretjina

01:03

Skupna molitev (ikama)

Mošeje v Amanfrom običajno začnejo skupno molitev 10–15 mins po ezanu.

Namen (nijja)

"Namestim se opraviti farz molitve Asr zaradi Allaha."

Razčlenitev molitve

Sunnah 4
Fard 4

Duhovni dragulj

"Guard strictly your prayers, especially the Middle Prayer (Asr). (Quran 2:238)"

V bližini Amanfrom Mošeje

Živi podatki

Poiščite kraj za Asr skupno molitev v Amanfrom.

7-dnevni urnik Asr

3. jun. 2026
17 Dhu al-Hijjah
15:25
4. jun. 2026
18 Dhu al-Hijjah
15:26
5. jun. 2026
19 Dhu al-Hijjah
15:26
6. jun. 2026
20 Dhu al-Hijjah
15:26
7. jun. 2026
21 Dhu al-Hijjah
15:26
8. jun. 2026
22 Dhu al-Hijjah
15:27
9. jun. 2026
23 Dhu al-Hijjah
15:27
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Izračunska avtoriteta

Umm Al-Qura University, Makkah

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Asr Prayer in Amanfrom — Frequently Asked Questions

Answers refreshed daily based on today's actual Asr time, sunrise, sunset, and Hijri date in Amanfrom.

What time is Asr today in Amanfrom?
Asr in Amanfrom, Gana begins today (Wednesday, June 03, 2026) at 15:25 local time (Africa/Accra) and continues until Maghrib at 18:12.
What is the difference between Hanafi Asr and Shafi'i Asr time?
The Shafi'i (and majority) school sets Asr when the shadow of an object equals the object's own length plus the noon shadow. The Hanafi school sets Asr when the shadow equals twice the object's length plus the noon shadow — typically 30–60 minutes later. The figure shown (15:25) follows the calculation method configured for this page.
When does the Asr window end?
Asr ends at sunset (Maghrib). The Prophet Muhammad ﷺ said: "Whoever catches one rakat of Asr before sunset has caught Asr" (Bukhari). In Amanfrom today, that gives a window from 15:25 to 18:12.
Why is Asr particularly emphasized in the Qur'an?
Surah Al-Baqarah 2:238 says: "Guard strictly your prayers, especially the middle prayer." Many scholars identify this verse as referring to Asr, which falls in the middle of the working day when distractions are highest and missing the prayer is easiest.
How does today's Asr time in Amanfrom compare to the same date last year?
On this same date one year ago, Asr in Amanfrom was at 15:25 local time — identical to today's 15:25. Year-over-year drift is sometimes zero when the leap-year alignment cancels out the typical solar shift.
How many rakat is Asr prayer?
Asr prayer consists of 4 Sunnah, 4 Fard (8 rakat in total). This breakdown follows the standard Sunni convention as taught by the Prophet Muhammad ﷺ.
What direction is the Qibla from Amanfrom for Asr?
From Amanfrom, the Qibla bearing toward the Kaaba in Mecca is approximately 64° measured clockwise from true north. The same direction applies to every prayer of the day — only the time of Asr changes daily.
What is the spiritual significance of Asr?
Guard strictly your prayers, especially the Middle Prayer (Asr). (Quran 2:238)
Can I delay Asr to combine with Maghrib?
No. Asr and Maghrib are not among the prayers classical jurisprudence allows to be combined. Dhuhr/Asr and Maghrib/Isha can be combined under specific conditions, but Asr must always be completed before sunset.

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